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Archives, August, 2010

Monday, August 30th, 2010

An Extension for Mr. James

William James Week was scheduled to end on Friday, but then I received a guest post from Robert D. Richardson, and since Richardson’s biography of James is one of my all-time favorite books, it gives me a thrill to extend the week to today. Richardson’s contribution is the post immediately below this one.

I’ll be traveling back to Brooklyn today from an annual visit to Saratoga Springs, and non-James-related activity will resume in full tomorrow. Lots of things are planned for the fall. In the meantime, a reminder that I’m still accepting entries for two book giveaways, here and here.

Monday, August 30th, 2010

The War on War (Guest Post by Robert D. Richardson)

Robert D. Richardson is an award-winning biographer whose books include Henry Thoreau: A Life of the Mind, Emerson: The Mind on Fire, and William James: In the Maelstrom of American Modernism. He edited The Heart of William James, being published this week by Harvard University Press.

William James, the greatest American philosopher and a founding figure of both modern psychology and modern religious studies, died 100 years ago last week. It is also just a century since the publication of James’ landmark manifesto, “The Moral Equivalent of War,” one of the last things published before his death. James was anti-imperialist, and he opposed, as did a few other Americans, the Spanish-American war, especially its extension to the Philippines.

By 1910, James was against war itself. His notion of a “war against war,” as he puts it, had been building for at least a decade. His position, unusual still today among peace advocates, recognizes that war is a deeply attractive thing for many of us, and that we do not in fact want peace—at least not entirely. He wrote before D.H. Lawrence observed that “the essential American is hard, isolate, stoic, and a killer.” And long before Simone Weil’s “The Iliad, or, the Poem of Force,” James noted that “the Iliad is one long recital of how Diomedes, and Ajax, Sarpedon and Hector killed.” It is the greatest strength of James’ argument that he seriously recognizes the grip war has on us and will continue to have. Rather than say we all love peace, let’s not fight, James instead tries to harness the war-spirit and turn it against itself. We will have to kill war.

James made two concrete proposals for how this might be done. In The Varieties of Religious Experience (1902), he reached back to Thoreau’s Walden and the idea, discussed in the first chapter of that classic, of voluntary poverty. (When Americans see that phrase, they see “poverty” written in boldface. We must train ourselves to see “voluntary,” meaning willed, written in caps and printed in red.)

“What we now need to discover in the social realm is the moral equivalent of war,” James wrote in Varieties, “something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible. . . . May not voluntarily accepted poverty be ‘the strenuous life’ without the need of crushing weaker peoples?”

By the time he wrote “The Moral Equivalent of War,” James had dropped the idea of voluntary poverty or simplicity—the sort of thing advocated in Walden, and by Wendell Berry, and by the modern “freegans”—in favor of something very close to the modern idea of the Peace Corps. “To coal and iron mines, to freight trains, to fishing fleets in December, to dish-washing, clothes-washing, and window-washing, to road building and tunnel making, to foundries and stoke holes, and to the frames of skyscrapers, would our gilded youth be drafted off, according to their choice, to get the childishness knocked out of them, and to come back into society with healthier sympathies and soberer ideas.”

It was not an accident that when the Civilian Conservation Corps built a leadership camp in Sharon Vermont in 1940, it was called Camp William James. But many Americans still have an unshakable belief that violence is the only real way to settle disputes and is fundamental to manhood. James himself noted that the only tax we pay willingly is the war tax.

The war against war has not been going very well lately, but we must take what solace we can in the fact that the struggle continues. We have had the war on poverty, the war on drugs, and many other such initiatives, and the idea that there might really be a moral equivalent of war refuses to die. If and when war itself is finally vanquished, it will be in the way James first showed. And as much as we need a concrete proposal, a workable mechanism, a specific way, we also need the resolve to carry it through. And here, just as the peace movement needs to learn from its enemy, war, how to fight back, we can learn from our former enemies something about resolve. It was an article of faith among old communist organizers that there was never more than 10% of the people who were true, committed revolutionaries, and never more than 10% who were unalterably opposed. The great struggle, then, is to get the overwhelming 80% in the uncommitted middle over to your side.

The war against war has not been won, but neither has it been irretrievably lost. We owe to William James the very idea that there might even be such a thing as a moral equivalent to—and not just a moral argument against—war.

Friday, August 27th, 2010

A Selection

williamFrom “The Sick Soul” by William James, part of The Varieties of Religious Experience:

Recent psychology has found great use for the word ‘threshold’ as a symbolic designation for the point at which one state of mind passes into another. Thus we speak of the threshold of a man’s consciousness in general, to indicate the amount of noise, pressure, or other outer stimulus which it takes to arouse his attention at all. One with a high threshold will doze through an amount of racket by which one with a low threshold would be immediately waked. Similarly, when one is sensitive to small differences in any order of sensation we say he has a low ‘difference-threshold’—his mind easily steps over it into the consciousness of the differences in question. And just so we might speak of a ‘pain-threshold,’ a ‘fear-threshold,’ a ‘misery-threshold,’ and find it quickly overpassed by the consciousness of some individuals, but lying too high in others to be often reached by their consciousness. The sanguine and healthy-minded live habitually on the sunny side of their misery-line, the depressed and melancholy live beyond it, in darkness and apprehension. There are men who seem to have started in life with a bottle or two of champagne inscribed to their credit; whilst others seem to have been born close to the pain-threshold, which the slightest irritants fatally send them over.

Does it not appear as if one who lived more habitually on one side of the pain-threshold might need a different sort of religion from one who habitually lived on the other? This question, of the relativity of different types of religion to different types of need, arises naturally at this point, and will become a serious problem ere we have done. But before we confront it in general terms, we must address ourselves to the unpleasant task of hearing what the sick souls, as we may call them in contrast to the healthy-minded, have to say of the secrets of their prison-house, their own peculiar form of consciousness. Let us then resolutely turn our backs on the once-born and their sky-blue optimistic gospel; let us not simply cry out, in spite of all appearances, “Hurrah for the Universe!— God’s in his Heaven, all’s right with the world.” Let us see rather whether pity, pain, and fear, and the sentiment of human helplessness may not open a profounder view and put into our hands a more complicated key to the meaning of the situation.

Thursday, August 26th, 2010

William James Week Giveaway #2

heart-of-jamesNext week, Harvard University Press will publish The Heart of William James, an anthology of James’ writing edited by Robert D. Richardson, whose biography of James is terrific.

The Heart of William James includes 17 essays, including “What Is an Emotion?,” “The Moral Equivalent of War,” and “The Sick Soul,” perhaps my favorite example of James’ work. The publisher says, “Richardson’s introductions site the works in the larger scheme of James’ thought, making this book ideal for the reader new to James, or for anyone looking for a portable James. The pieces are presented in chronological order, and each is complete, enabling the reader to follow James’ arguments as he intended.”

So, who would like a copy? E-mail me at john[at]thesecondpass[dot]com with “Heart” in the title. I’ll accept entries for this one until 11:59 p.m. on Tuesday, August 31. Otherwise, rules for this giveaway are the same as for the previous one. If you enter both and happen to win both, you will have to choose one and a re-drawing will be held for the other book.

Thursday, August 26th, 2010

When William Met Sigmund (Guest Post by Levi Asher)

freudLevi Asher is a writer and website developer. His blog Literary Kicks has been online since 1994.

Psychology is often concerned with origins, but the origin of modern psychology itself is murky. The field was born not from a great idea but from the lack of one. Philosophers had always studied the mind while scientists studied the physical universe, but the scientific revolution that followed the publication of Charles Darwin’s The Origin of Species in 1859 seemed to call for a newly rigorous, evidence-based approach to the mysteries of the human mind. The word psychology already existed by then (in its Greek, Latin, French, German, Russian, and English equivalents), but it took a few brave souls to step forward and try to define an actual discipline worthy of the name.

In the U.S., William James was the first brave soul. In 1875, as a 33-year-old teacher of anatomy and physiology at Harvard, filled with broad and exciting ideas but mostly unknown to the world, James sent a letter to Harvard president Charles W. Eliot proposing a new course in psychology. Eliot approved the idea and James began teaching it, the first psychology course anywhere in the world, in 1876. He also began writing a textbook, The Principles of Psychology, which also would have been the world’s first if James had finished it quickly—but he did the opposite, working on it until 1890, by which time many other textbooks had been produced.

Not long after Principles was published, James began to reach a larger audience with his speeches and writings on philosophy, religion, and the nature of truth. And the field of psychology found its own Darwin—an electrifying presence with a revolutionary theory to prove—in Sigmund Freud, whose Interpretation of Dreams was published in 1900.

Freud and James met once, in 1909, at a gathering of psychologists at Clark University in Worcester, Massachusetts. Several other soon-to-be-notable psychologists, including Carl Jung, Alfred Adler, and Ernest Jones had arrived with Freud. (Some, notably Jung, would later break with him, but at the time they formed his loyal entourage). Freud was clearly the star attraction at the conference, and it was to hear him speak that James, by this time an elderly eminence, 14 years older than Freud and in failing health, made the short trip to Worcester from Boston.

According to all accounts, Freud and James were eager to meet each other. The two men ended their brief encounter by strolling alone together to a train station, and a dramatic scene unfolded: James, suffering from heart problems, suddenly felt an attack of angina pectoris coming on, and asked Freud to walk ahead alone so he could gather himself. This appears to have ended their chance for a deeper conversation, and later accounts of the meeting by both men hint at an undefined tension underlying the friendly meeting.

James and Freud shared a fascination with the phenomenon of human consciousness. They both believed entirely in the essential, irreducible willfulness of human nature. It was James’ greatest discovery that our needs, desires, and hopes are the cornerstones of our belief systems. It was Freud’s greatest discovery that our needs, desires, and hopes have a mind of their own—the unconscious mind—and, in this capacity, influence everything we do. On the biggest questions of life, meaning, and existence, Jamesian philosophy and Freudian psychology can be harmonious.

Yet the two could be described as ideological opposites as well. James had great intellectual passion for religion, and Freud was a passionate atheist who wrote a book about religion called The Future of an Illusion. James was also decidedly a pluralist, whereas Freudian psychology located sexuality as the singular emotional core (and core trauma) of human existence. A broad, anti-dogmatic thinker like James could never fall for a belief system based on a single cause, a single anything. Life, James believed, was too rich for that.

One can only wonder at the private bemusement with which James might have greeted the outrageously controversial Freud in 1909. In a private letter, he gently mocked Freud’s theories about dreams as the key to psychological revelation. But his own Principles of Psychology inexplicably contains only a simple half page about the phenomenon of dreaming (though it contains painfully long sections about, for instance, the perception of space and the phenomenon of optical illusions).

James knew that Freud’s energetic research had value, whatever its flaws or overreaching. It also seems likely that Freud’s more brazen statements would have pleased James for their audacity. Like Freud, James was no prude, and he didn’t mind shocking the academy every now and then.

Finally, as a father of pragmatism, James admired the fact that Freud’s reputation rested on actual clinical success. Psychoanalysis was the Freudian “pragma,” and it was known to actually cure patients in the field. By generously embracing and lending his credibility to the upstart Freud, James was acting as a pluralist, a pragmatist, and, above all, a man with love to spare for his embattled fellow thinkers.

As for explaining the awkwardness between the aging American genius and his younger European rival, a Freudian interpretation might come in handy.

Wednesday, August 25th, 2010

Spooky Visitations (Guest Post by Levi Stahl)

In addition to holding a full-time job at the University of Chicago Press, Levi Stahl is the poetry editor for the Quarterly Conversation and a blogger at I’ve Been Reading Lately.

As someone who has never felt even the slightest stirrings of religious feeling, I find the most compelling part of William James’ The Varieties of Religious Experience to be a portion of the third lecture (“The Reality of the Unseen”) called “Examples of ‘sense of presence.’ ” James opens that section with the proposition—set out, as is his tendency in his philosophical writing, as of course agreed rather than needing to be proved—that the

whole array of our instances leads to a conclusion something like this: It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call “something there,” more deep and more general than any of the special and particular “senses” by which the current psychology supposes existent realities to be originally revealed.

From there, he proceeds to relate a number of firsthand accounts of spooky visitations, of instances where reliable people were certain, despite improbabilities, that they were being visited by some indefinable presence. Here is one testimonial:

It was about September, 1884, when I had the first experience. On the previous night I had had, after getting into bed at my rooms in College, a vivid tactile hallucination of being grasped by the arm, which made me get up and search the room for an intruder; but the sense of presence properly so called came on the next night. After I had got into bed and blown out the candle, I lay awake awhile thinking on the previous night’s experience, when suddenly I felt something come into the room and stay close to my bed. It remained only a minute or two. I did not recognize it by any ordinary sense, and yet there was a horribly unpleasant “sensation” connected with it. It stirred something more at the roots of my being than any ordinary perception. The feeling had something of the quality of a very large tearing vital pain spreading chiefly over the chest, but within the organism—and yet the feeling was not pain so much as abhorrence. At all events, something was present with me, and I knew its presence far more surely than I have ever known the presence of any fleshly living creature. I was conscious of its departure as of its coming: an almost instantaneously swift going through the door, and the “horrible sensation” disappeared.

Others follow—including one particularly evocative account of “the figure of a gray-bearded man dressed in a pepper and salt suit, squeezing himself under the crack of the door and moving across the floor of the room towards a sofa”—all serving, obliquely, to “prove the existence in our mental machinery of a sense of present reality more diffused and general than that which our special senses yield.”

Now James is well known for being open to the concepts of spiritualism—both Robert Richardson’s biography and, in a slightly poppier vein, Deborah Blum’s Ghost Hunters, cover his engagement and eventual disillusion with the spiritualist movement. But what I find most compelling in James’ consideration of presences is the way it offers a sort of implicit connection to the work of his brother. Henry and William tended to talk past one another when it came to their writing. In his biography of William, Richardson quotes a letter to Henry that contrasts their styles, William’s

being to say a thing in one sentence as straight and explicit as it can be made, and then to drop it forever; yours being to avoid naming it straight, but by dint of breathing and sighing all round and round it, to arouse in the reader who may have had a similar perception already (Heaven help him if he hasn’t!) the illusion of a solid object, made (like the “ghost” at the Polytechnic) wholly out of impalpable materials, air, and the prismatic interferences of light, ingeniously focused by mirrors upon empty space.

Yet when the subject turns to presences, how can one help but “avoid naming it straight”? Acceptance of the concept of presences—acknowledgment that, if they are real in the mind, then in a crucial sense they are real—links William’s straightforwardness directly to Henry’s endlessly honing interiority. The world, William is seeming to accept, is what our minds make of it, which Henry, with his shadings of feeling, had been trying in one sense to say all along. And Henry, meanwhile, returned the favor in his many ghost stories, which in their most chilling moments read like nothing so much as the testimonies of visitations collected by William. Side by side, the pair make incomparable Halloween reading.

Wednesday, August 25th, 2010

William James Week Giveaway #1

varietiesAs part of the William James festivities around here, I’m giving away a copy of what is probably my favorite book, The Varieties of Religious Experience. Based on a series of lectures that James delivered at the University of Edinburgh in 1901 and 1902, Varieties combines fascinating firsthand accounts of people’s experiences with James’ brilliant and timeless insights about the psychology, needs, frailty, and resilience of human beings. James was famously kind to (and drawn to) religion and the supernatural for someone as scientifically inclined as he was, but he still felt the need to acknowledge that some of the most devout might find his techniques off-putting:

It is true that we instinctively recoil from seeing an object to which our emotions and affections are committed handled by the intellect as any other object is handled. The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. “I am no such thing,” it would say; “I am MYSELF, MYSELF alone.”

To enter to win a copy of the book, please send an e-mail to john[at]thesecondpass[dot]com with “varieties” in the subject line. If you’d like to include a note in the body of the e-mail saying hello, or telling me the best movie you’ve attended or rented recently, feel free—I mostly hear from spambots, which can be depressing. Some important notes: 1) The edition of the book you win will not be the edition shown above. But I promise you it will not be this edition. It will be this one. 2) Your e-mail addresses will not be used for nefarious purposes involving marketing or anything else. The Second Pass is essentially a one-man shop, and the one man (me) promises privacy. 3) Winner will be drawn by a random number generator. At that time, I will contact said winner for a mailing address. So, no need to send a mailing address for now. 4) Entries will be accepted until 11:59 p.m., Eastern time, on Monday, August 30.

There will be at least one more James-related giveaway as the week progresses.

Wednesday, August 25th, 2010

“You will be discouraged, I remain happy!”

On April 18, 1874, William James wrote a letter to his brother Henry (“Dear Harry”). William was 32; Henry had recently turned 31, and was in Europe—he would eventually settle in England for the last four decades of his life. Much is made of the fact that William remained in America for his adulthood while Henry chose England, and I imagine even more could be made of it, if a full-length treatment of the subject hasn’t already been written. The excerpt below from the April 18th correspondence is taken from The Selected Letters of William James, which includes a terrific introduction by Elizabeth Hardwick, who also edited the compilation.)

My short stay abroad has given me quite a new sense of what you used to call the provinciality of Boston, but that is no harm. What displeases me is the want of stoutness and squareness in the people, their ultra quietness, prudence, slyness, intellectualness of gait. Not that their intellects amount to anything, either. You will be discouraged, I remain happy!

But this brings me to the subject of your return, of which I have thought much. It is evident that you will have to eat your bread in sorrow for a time here; it is equally evident that time . . . will provide a remedy for a great deal of the trouble, and you will attune your at present coarse senses to snatch a fearful joy from wooden fences and commercial faces, a joy the more thrilling for being so subtly extracted. Are you ready to make the heroic effort? . . . This is your dilemma: The congeniality of Europe, on the one hand, plus the difficulty of making an entire living out of original writing, and its abnormality as a matter of mental hygiene . . . on the other hand, the dreariness of American conditions of life plus a mechanical, routine occupation possibly to be obtained, which from day to day is done when ‘t is done, mixed up with the writing into which you distill your essence. . . . In short, don’t come unless with a resolute intention. If you come, your worst years will be the first. If you stay, the bad years may be the later ones, when, moreover, you can’t change. And I have a suspicion that if you come, too, and can get once acclimated, the quality of what you write will be higher than it would be in Europe. . . . It seems to me a very critical moment in your history. But you have several months to decide. Good-bye.

Tuesday, August 24th, 2010

Incoherent, Admiring, Affectionate Brothers (Guest Post by Lisa Levy)

Lisa Levy is a writer in Brooklyn, New York. Her book on modernism and biography, We Are All Modern, is forthcoming from FSG.

henry-and-williamThree incidents serve to illustrate the contentious nature of Henry James’ relationship with his older brother William.

Both were members of the National Institute of Arts and Letters, which established the Academy of Arts and Letters in 1905. Fifty initial members were chosen by ballot. Henry was chosen in the second ballot, William in the fourth. When William found out, he declined to join, citing several reasons but most crucially writing the Academy’s secretary, “I am the more encouraged to this course by the fact that my younger and shallower and vainer brother is already in the Academy and that if I were there too, the other families represented might think the James influence too rank and strong.” Henry knew nothing about this.

The second incident concerned William’s critique of Henry’s 1904 novel The Golden Bowl, which Henry considered his finest work. William pleaded with his brother to write a book “with no twilight or mustiness in the plot.” Henry, long used to his brother’s complaints about his indirect style, replied that he would be “humiliated to write such a thing that you like it!!!” This bantering continued in The American Scene, Henry’s 1907 account of his travels, including a long visit with William’s family. William remarked that Henry was on the verge of becoming “a curiosity of literature.” Henry coolly inscribed a copy of the book, “To William James, his incoherent, admiring, affectionate Brother, Henry James, Lamb House, August 21st 1907.”

Incoherent, admiring, affectionate: these adjectives describe the brothers’ relationship in its milder form. It was also intense, cantankerous, rivalrous, and petty. William once said of the expatriate Henry, “He is really a native of the James Family, and has no other country.” The James family was a nation with a small, itinerant population: William (born 1842), Henry (1843), Garth Wilkinson (called Wilky, 1845), Robertson (called Bob, 1846) and Alice (1848). As children, the dominant William monopolized the attention of their mercurial philosopher father, Henry James, Sr., who frequently uprooted his family in a grand experiment to give his children a “sensuous education,” while the milder Henry was the favored child of their stern mother, Mary. As young men, the brothers seemed to trade off periods of invalidism (both suffered from bad backs and stomach ailments, and later in life, heart problems), as if one of them had to be the object of parental attention while the other exercised the free will that Henry Senior often preached but his children found difficult to practice. Henry Senior was so intent on his boys being that both had trouble figuring out what they ought to be doing until well into their 20s; the elder boys, that is—the younger ones were sent to fight in the Civil War and make their own way in the world.

Maybe all sons of rich fathers without the cushion of wealth themselves suffer from such problems establishing themselves, and in William and Henry James we just see a version of those problems with a certain metaphysical bent. If, as Rebecca West famously wrote in her study of Henry James, one boy grew up to write philosophy as if it were fiction and the other to write fiction as if it were philosophy, then the brothers have more in common than William’s petulance and Henry’s gentle mocking in the incidents described above. There are general and specific moments of shared values in their work, as in William’s experiments in psychology and Henry’s development of the free indirect discourse technique, which delves into the consciousness of his characters. Henry’s biographer Leon Edel points out the thematic conjunction of William’s Varieties of Religious Experience (1902) and Henry’s “The Beast in the Jungle” (1903): both deal with finding one’s place in the world, and the ways in which people use one another. What Edel does not say is how utterly Jamesian these ideas are—they are all over the brothers’ writing, from Henry’s The Portrait of a Lady (1881) to William’s Pragmatism (1907). The obsession with finding one’s place in the world was the legacy Henry Senior left his sons. How people use one another fascinated both of them, but they responded in different ways. In his personal life, William tried to rise above it, though it is key to pragmatism. Henry, however, knew it was a necessary part of life, and could be benign or malicious: he was a compulsively social man, and wrote with unmatched nuance about the connections between people, about friendships, love affairs, parents and children, even siblings.

In 1916 during his final illness, Henry told his favorite niece, William’s daughter, Peggy, several times: “I should so like to have William with me.”

Tuesday, August 24th, 2010

A Selection

From A Pluralistic Universe by William James:

Souls have worn out both themselves and their welcome, that is the plain truth. Philosophy ought to get the manifolds of experience unified on principles less empty. Like the word ’cause,’ the word ’soul’ is but a theoretic stop-gap—it marks a place and claims it for a future explanation to occupy.

This being our post-humian and post-kantian state of mind, I will ask your permission to leave the soul wholly out of the present discussion and to consider only the residual dilemma. Some day, indeed, souls my get their innings again in philosophy—I am quite ready to admit that possibility—they form a category of thought too natural to the human mind to expire without prolonged resistance. But if the belief in the soul ever does come to life after the many funeral-discourses which humian and kantian criticism have preached over it, I am sure it will be only when some one has found in the term a pragmatic significance that has hitherto eluded observation. When that champion speaks, as he well may speak some day, it will be time to consider souls more seriously.

Monday, August 23rd, 2010

How to Fathom an Emotion (Guest Post by J. C. Hallman)

J. C. Hallman is the author of several books, including The Devil Is a Gentleman: Exploring America’s Religious Fringe, a work that prominently features the life and thought of William James. Hallman’s new book is In Utopia: Six Kinds of Eden and the Search for a Better Paradise.

I.

In 1997, Mark Edmundson offered an interesting take on Freud and the Gothic in modern culture in Nightmare on Main Street: Angels, Sadomasochism, and the Culture of Gothic. Edmundson’s view is that the resurgence of the Gothic in the 1990s proves that Freud was “mostly right.” Now I, like William James, harbor a little skepticism when it comes to Freud—but no worries: my interest in Edmundson (in regard to James) has less to do with his message than his method.

Late in Nightmare on Main Street, Edmundson takes on the nature of S & M culture (what now is more frequently called BDSM culture). He assesses some of the literature and some of the extant philosophy on the subject, and then holds forth:

Then too, it is not clear for how long S&M remains a game, stays ironic. At what point does role-playing disappear and obsession take over? For very few is an urbane irony compatible with sexual ardor. I expect that often what begins in sophisticated farce ends in an intensity and maybe too a passion that is closer to the tragic.

What’s worth considering here is the source of Edmundson’s authority. Surely, he’s incredibly well-read on his subject, but what permits him to declare that “very few” retain the ability to mesh passion and punning? Even he seems to doubt himself with equivocal language—from there, he is willing only to guess at what he “expects” is “maybe” the case.

Edmundson seems to think that this is his job. Once he’s gone on to state the thing as he sees it, a possible solution to the Gothic dilemma lies not with himself: “I would like to go further in describing such works of art and intellectual imagination, but it is at this point that the critic is compelled to step aside and the artist to take over.”

Thud! (That was William James rolling over in his grave.)

II.

“One can never fathom an emotion or divine its dictates by standing outside of it,” James wrote, in The Varieties of Religious Experience.

This was more than a quick insight. It was the credo by which James lived: he could tell us about the varieties of religious experience because in addition to exhaustive reading about them, he had experienced all of them, experimenting with their healing techniques just as he had experimented with a variety of drugs to experience alternate states of consciousness (and thereby advance his understanding of consciousness). If you want to be able to discuss something without falling back on equivocation, he believed, you have to struggle to become that which you hope to describe. Otherwise you’re just guessing.

One should expect nothing less from the man who made experience the focal center of his philosophy.

Edmundson isn’t a Jamesian—he’s a Freudian. Freud has pretty clearly had significant impact on literature (some of it magically retroactive!), but William James, too, has left his mark on how writers—artists, surely, but critics, too—go about their craft, mainly by offering the only good metaphor for consciousness we’ve ever had (the stream of consciousness).

It’s James’ emphasis on firsthand experience, I think, that helps give rise to the spirit of participation in journalism—specifically, George Plimpton’s “participatory journalism,” which he applied to sports writing. Want to consider football? Play. Baseball? Play. And so on. At another important juncture, James worried over the “rift” that he sensed science—taken in a very narrow way, as he says—was causing in the world, and this spirit of participation, theoretically applied to ethnography rather journalism, hints at the heart of the thing. Any ethnographer who now hopes to be taken seriously inside the scientific community must retain a particular distance, must remain objective. The scientific methodology to which even Edmundson seems compelled to adhere requires that anthropologists and/or critics reject the very thing James found to be absolutely essential to true understanding.

III.

James died 100 years ago this month—but it didn’t take that long for Freud to displace James in the psychological pantheon. Indeed, it arguably happened during James’ lifetime, and with his knowledge. James has waned, but he has not disappeared. He may even be waxing anew. Ironically, James’ methodology now plays “id” to the “superego” of Freud. More and more, all kinds of writers, critics, journalists, and scientists are returning to James’ participatory spirit, striving to fathom emotions by experiencing them. And does the old superego strategy fare? Considering Goth teenagers, Edmundson says, “The kids look like stylized dungeon escapees, which is pretty much the point. Those who’ve been well pierced and tattooed are hardly ready for life in the glass box . . . or will find much revelation in . . . Sense and Sensibility.”

Perhaps if he’d sought to divine the dictates of the emotion he hoped to describe, Edmundson would have seen Pride and Prejudice and Zombies rising from the grave.

William James, RIP.

Monday, August 23rd, 2010

Welcome to William James Week

james2On August 26, 1910, William James died at the age of 68. To mark the centenary of his death, this week on The Second Pass will be devoted to James.

I read The Varieties of Religious Experience for the first time about four years ago, and I quickly became a James fanatic. In short order, I read several other books by or about him, some of which will be mentioned on the site throughout the week. Also in store: an excerpt from one of James’ best-known works will go up on the Backlist momentarily; a review of a biography of James’ wife will be published in Circulating; the Shelf will fill up with books related to James; and there will be guest posts on the blog by several very smart people who, like me, hold James dear. I’ve found since discovering his work for myself that fellow fans share my affection for him, my sense that he is almost a real friend — a remarkable feeling to have for any author, much less one who has been gone for a century. If you’re unacquainted with James, I hope that this week on the site will give you a sense of why that affection exists, and will motivate you to learn more about him. If you are acquainted, I hope you get something new from this effort and find it an appropriate tribute.

As always, thanks for reading.

Friday, August 20th, 2010

Soon You Will Be Legally Obligated to Buy a Novel by James Patterson

This list at Forbes of the 10 highest-paid authors over the past year is unsurprising. James Patterson, Stephenie Meyer, John Grisham, etc. JK Rowling is just getting by on the residual wizardry ($10 million), but she better write something else soon.

What’s shocking is the following: “One out of every 17 novels bought in the U.S. are authored by Patterson.” Wow. That’s almost more dispiriting than straight-up illiteracy stats. Plus, this: Stephen King is working on a musical with John Mellencamp.

But as Sarah Crown pointed out on Twitter, the “real news” is Dean Koontz’s hair, which gives Blagojevich a run for his money.

Wednesday, August 18th, 2010

Frank Kermode Dead at 90

kermodePreeminent literary critic, essayist, and academic Frank Kermode has died at 90. In a thorough obituary for the Guardian, John Mullan writes, “His fusing of scholarly disinterestedness and live intellectual curiosity was hard and rare. It made him the leading literary critic of his generation.” From the same obituary:

The title of another collection of essays from his post-Cambridge period, An Appetite for Poetry (1989), reflected a new emphasis in Kermode’s thinking about literary criticism and the teaching of literature. He had become surer and surer that literary theory, which he had once invited into the seminar room, was strangling the understanding and love of literature. He had come to think that many university teachers and leading critics of literature, particularly in America, had no “appetite for poetry.” Earlier works from the 80s, Forms of Attention (1985) and History and Value (1988), had explored the need for a literary canon – a core of especially valuable works of the imagination to which we can keep returning. Now he believed that theory, frozen into formula, was the addiction of academic critics “who seem largely to have lost interest in literature as such.” Thus, a final irony: a man who had been one of the country’s leading literary theorists became a scathing critic – sometimes satirist – of literary theory’s self-importance.

(Photo of Kermode by Eamonn McCabe for the Guardian)

Tuesday, August 17th, 2010

In the Ether

updiketimeAt The Millions, Craig Fehrman presents the history of authors on the cover of Time magazine, in honor of Jonathan Franzen’s appearance this week. It does seem like a (very broad) argument for the decline of the author in pop culture: Just five have been on the cover since Bill Clinton took office. You’ve got to hand it to Time, though — more than three years before Miami Vice premiered, they had John Irving doing a pretty decent Sonny Crockett impersonation. . . . If you think a better title for Mary Shelley’s Frankenstein would have been A Zombie Learns French, then this site is for you. . . . Lewis Lapham gets big points for this: “I’m extremely fond of Wait Wait…Don’t Tell Me. I love Car Talk.” . . . This 2007 piece about writers and the fonts they love is making the rounds again. (Caleb Crain: “My goal has always been a legible font with a neutral personality, as appropriate to flower arranging as to triple homicides.”) Several prefer Courier or Courier New. I’m a Georgia guy myself these days. . . . A snazzy proposed cover for the screenplay of Reservoir Dogs. . . . If you’re in New York and looking something to do on Friday night, the online literary journal Open Letters will have a reading at Housing Works to celebrate the recent publication of an anthology of the site’s writing.

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Monday, August 16th, 2010

How Writing is Like Boxing, Maybe

gsaundersThis Missouri Review interview with George Saunders is evidently from back in 2001, but it’s full of timeless humor, general good nature, and thoughts about the writing (and teaching-of-writing) process. Two tidbits here, but make time for the whole thing:

In my work, and in my psyche, there’s this very sentimental, traditional, conventional side that’s always in argument with a more radical, sarcastic side. Some of my stories are really sentimental, but they’re layered over with weird, satirical stuff. For example, “Sea Oak” is a very straightforward story about the haves and the have-nots, about one of the have-nots saying, “Why didn’t I get anything?” To get away with what could be a saccharine, sentimental arc, I cover it with all this dark, perverse stuff that makes the reader mistake me for a scatological cynic.

And:

Any mastery you can achieve in writing is totally personal and incredibly nuanced. It’s a sort of antimastery, feeling comfortable with being unsure. After fifteen years of doing this, what I know about writing is nothing I could actually say to you. It’s like boxing, maybe. A good boxer could tell you, “Always keep your hands up,” or “It’s important to be a good counterpuncher.” But the reason the boxer is a good boxer is not that he can articulate those things but because he can do them instantaneously—and also of course because he has great abs and can jump rope for three hours straight.

Monday, August 16th, 2010

The Beat

A weekly roundup of noteworthy reviews from other sources.

cosseryDavid L. Ulin reviews two books by Albert Cossery that were recently translated into English. Ulin writes that Cossery, “who died in 2008 at age 94, ought to be a household name. He’s that good: an elegant stylist, an unrelenting ironist, his great subject the futility of ambition ‘in a world where everything is false.’ [. . .] If these books are any indication, someone should get the rest of his writing — there are seven other titles — back into print.” . . . A new biography of Edith Wharton is ostensibly aimed at young adults, but Katie Roiphe’s review makes it sound appropriate for older ages. It includes some great details: “Wharton embarked on her second novel at 14, in secret, and called it Fast and Loose. As soon as she completed it she fired off several reviews by fictional critics: ‘A twaddling romance’; ‘Every character is a failure, the plot a vacuum, the style spiritless, the dialogue vague, the sentiments weak and the whole thing a fiasco.’” . . . In a review that’s unsurprisingly moving around the web at the speed of sound, John McWhorter discusses a new book about the possible remedies for the worst problems in African-American communities. . . . Michael Dirda recommends the work of James Lees-Milne, “widely regarded as the most entertaining English diarist of the past century.” . . . Before Chicago was a hit musical on stage and screen, it was a real-life story of “how it happened in 1924 that the Cook County jail came to be packed with young women accused of murder.” A new book tells that story, and Jonathan Eig admires the result. . . . Ludovic Hunter-Tilney writes about the “hippy Arcadian back-to-nature ethos” in Britain and its folk music, and reviews five new books about some of the country’s most cultishly adored musical artists, including Syd Barrett and Kate Bush.

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Friday, August 13th, 2010

Returning to James

Wendy Lesser re-reads Henry James’ The Bostonians:

I even treasure the loathsome Tarrants — Verena’s father, a “mesmeric healer,” and her mother, the pathetic, social-climbing daughter of a well-known abolitionist — for their near-Dickensian vividness and ludicrousness. This is a novel in which no one is spared but in which everyone earns at least a grain of James’s sympathy, and sometimes (as in Olive’s and Basil’s case) much more than that.

I read The Bostonians (for the first time) earlier this year. I loved it, and shared a brief passage here.

(Via Mark Athitakis)

Thursday, August 12th, 2010

Flying Strangler Babies: The Work of Harry Stephen Keeler

keelerWhen the Caustic Cover Critic, who has a great eye for the bizarre and grotesque in book design (as well as the sublime), titles a post “Not Safe for Work, or Sane Humans,” I sit up and pay attention. The covers underneath the headline belong to the books of Harry Stephen Keeler (b. 1890). One site devoted to him says: “Today, if you’ve heard of him at all, it’s as the Ed Wood of mystery novelists, a writer reputed to be so bad he’s good.”

I hadn’t heard of him even as that, but further investigation was well worth it. First, plot synopses of two of his dozens of books:

A man is found strangled to death in the middle of a lawn, yet there are no footprints other than his own. Police suspect the “Flying Strangler-Baby,” a killer midget who disguises himself as a baby and stalks victims by helicopter. (X. Jones of Scotland Yard, 1936)

A disgruntled phone company employee calls every man in Minneapolis, telling him the morning papers will name him as the secret husband of convicted murderess Jemimah Cobb, who runs a whorehouse specializing in women with physical abnormalities. (The Man With the Magic Eardrums, 1939)

The Harry Stephen Keeler Society, based at Xavier University, maintains an informative web site. It also has a Twitter page dedicated, it seems, to showcasing Keeler’s sentences. (“Having no televisic gifts for seeing into the future, Penn Harding allowed his complex to be titillated.”; “To hell with all shirt salesmen!”) The site also has several examples of the original artwork and jacket copy for Keeler’s books, the best rabbit hole I’ve discovered in a while.

According to William Poundstone, Keeler, who wrote more than 70 novels, was committed to an insane asylum by his mother when he was a child. But, “Keeler cannot easily be pigeonholed as an ‘outsider.’ He was published by big houses internationally, and he was a pulp magazine editor as well.”

From a quick perusal of the evidence, it seems reading Keeler at any length would be a form of punishment. (McSweeney’s did reissue one of his books five years ago.) But reading about Keeler is a joy.

Back to the Caustic Cover Critic:

In learning more about Keeler, I came across Ramble House, a (then, at least) one-man operation dedicated to bringing all of Keeler’s works back into print. The owner, Fender Tucker, printed the books individually and then bound them in his kitchen with a hot glue gun and an iron.

God’s work.

Thursday, August 12th, 2010

In the Ether

judt1Tom Nissley remembers historian Tony Judt, who passed away last week after publicly and bravely suffering from ALS, and also re-posts a list of Judt’s recommendations for the best 10 books to read about 20th century Europe. . . . Sona Avakian interviews Allison Hoover Bartlett, the author of The Man Who Loved Books Too Much: The True Story of a Thief, a Detective, and a World of Literary Obsession: “I hadn’t even considered that thieves might be attracted to my readings, but I’ve seen other suspicious looking men (book thieves are almost always men), so I do wonder about them.” . . . Peter Anderson offers an idea for a novel, free of charge. (“Thrillers aren’t my thing, and I could never do justice to the complicated science of cold fusion.”) . . . John Gall shares a few “French pulp covers collected across the internet that have been occupying a small but strategic portion of my hard drive.” . . . Eileen Reynolds is thrilled by the new edition of the Chicago Manual of Style. . . . In 1989, Kurt Vonnegut wrote to a first-time novelist who had reached out to him. (“I have not read your Sad Movies, and Dos Passos surely never read anything by me. About twenty new books a week arrive at this house, most of them no doubt marvelous. I simply can’t keep up.”) . . . Taylor Antrim says the novella is making a comeback, and Flavorwire rounds up some of the classics.

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Thursday, August 12th, 2010

Waiting for a Book to Land

baldwinRosecrans Baldwin’s debut novel, You Lost Me There, about a neuroscientist, his recently deceased wife, and the different ways in which people remember, went on sale today. To mark the moment, Baldwin, co-founder of The Morning News, has published a pre-publication diary that he kept for The Millions, tracking the excitement and anxiety that leads up to having a book in the world. Three highlights below. When you have some time today, read the whole thing.

March 13, 2010
I’ve never kept a diary before. My wife and I live in the woods on the rural fringe of Chapel Hill, North Carolina. We moved here after stints in New York and Paris because we wanted to be around nature again. We have blueberry bushes, a gigantic fig tree, and thousands of ticks. Behind our house is an acre of forest. On its back side, there’s a guy with a lumber business who wields a much bigger, louder gun than I do. Mine is my wife’s dead grandfather’s BB gun, which we use to frighten away deer, whereas the neighbor’s gun is a shoulder-mounted cannon that he fires whenever he likes.

April 2, 2010
Panic about the novel is set to low simmer. The next novel and the non-fiction book proposal aren’t flying, they’re flunking. Anxiety is causing my fingernails to reverse course and grow inward. What if You Lost Me There is perceived to be a bomb, would it be so bad? Playing around today, I figured out that Michiko Kakutani is an anagram for “Atomic Haiku Kink.” Michiko alone becomes, “Hi I Mock.”

May 24, 2010
Three days in New York with my sister. My sister lives in Brooklyn and we spent the weekend eating and drinking. Deviled eggs, I discovered, are in vogue in Manhattan right now, and now there’s a hatchery in my lower intestine. Diary note from the return flight, “New York is an office-park with a very good food court.” First gunshots this morning at 8:28 a.m. Good to be home.

Wednesday, August 11th, 2010

“The next day, which I thought was the next day….”

Today in Circulating, my friend Jon Fasman and I discuss a recently published book by Josh Wilker about his childhood and his baseball card collection. One of the book’s funniest moments involves pitcher Dock Ellis. And believe it or not, it’s not the time Ellis threw a no-hitter while still under the lingering influence of LSD. To commemorate that moment, please enjoy this fantastic animated video (with narration by Ellis himself):

Wednesday, August 11th, 2010

And the Winner Is

Congratulations to reader Joseph Benincase, who has won a copy of Gravity’s Rainbow by Thomas Pynchon.

And thanks to the many other readers who entered the contest, and who very kindly responded to my call for site feedback and baseball prognostication.

I’m formulating a regular giveaway plan, and the next opportunity will be announced on Monday, August 23 — which will also be the first day of a special, nerdy week around here. More soon…

Tuesday, August 10th, 2010

Up In a Tree with John Waters

johnwatersCaitlin Roper interviews John Waters at the Paris Review blog. You learn, among other things, that when he was 17 he lived in Provincetown for two weeks, in a tree fort:

A guy named Prescott Townsend owned it. The first gay radical I had ever met. He was from a wealthy family from Cambridge and he seemed completely insane, in a great way. Part of the tree fort was a submarine. He had to like you to let you live there and it was free and he gave you free hot dogs and eventually the town burned it and then they cut the tree down.

And that when he says “cut and paste,” he means cut and paste:

My other ritual is that I write in longhand. On this one kind of legal pad called AMPAD Evidence. I like BIC pens, the clear black ones. And I have to use an exact kind of scotch tape when I cut things up—Scotch Magic Finish Tape. And I have to use the same style scissors.

So you use the scissors and the tape to take what you’ve written in longhand and rearrange it?

Yes. When I’m re-writing rather than copy the whole thing over and over, I’ll cut out three sentences and put ’em in. It’s a word processor, old fashioned, by hand. Then, when I get it back from my assistant typed, I cut it up again. Then there’s less and less writing the closer and closer it is until we start copyediting and proofreading and all that.

Read the whole entertaining thing.

Tuesday, August 10th, 2010

“She was a really lovable person, if you were careful.”

Gaby Wood writes in the Telegraph about Eunice Frost, an editor at Penguin starting in the late 1930s who went on to become the house’s first female director. Frost is now largely forgotten, and Wood goes through heaps of her old files to paint a full, tender portrait (pardon the backwards quotation marks; WordPress stubbornly wants them to look that way for some reason):

In making up for men who were at the Front, Frost developed a career she probably wouldn’t have had without the war. Perhaps as a result, she sacrificed her life to hard work and assisted in the birth of a publishing house of great idealism and zeal. Much of the paperwork found in the archive was administrative – rights bought from agents, photographs requested and returned.

But she certainly had more than her fair share of eminent correspondents. There are letters here from Edith Sitwell (”Dear Miss Frost, What a very charming woman you must be – if I may say so.”); Dorothy L Sayers (”Dear Miss Frost, If you must write me up, for God’s sake keep off the personal. This concupiscence for intimate details about people is rotting away the brains of our civilisation…”); Graham Greene (”What I’d like to see you publish is one of my travel books”); Evelyn Waugh (”I saw the photograph your informant thought ‘wistful.’ It made me look like an ill-tempered publican. I expect that is a characteristic aspect but I don’t think it likely to excite the sympathy of your readers”). There are invitations to the memorial services of TS Eliot, Winston Churchill and Henry Moore. But by far the most interesting character to emerge from these boxes is Frost herself.

The second half of the piece, spurred by the more personal writings of Frost, is awfully sad but beautifully done:

Among Frost’s boxes is a set of 11 pages written in pencil, in a hand characteristic of something produced at great speed. It was obvious to me that the piece was some sort of autobiographical sketch, but the writing was so unclear I wanted to give up on it. I was just about to set it aside when I finally deciphered the first sentence, and knew I couldn’t let it go: “I was born the fourth, last, and unwanted child of parents who should never have had children at all.”

Monday, August 9th, 2010

The Beat

A weekly roundup of noteworthy reviews from other sources.

keilsonFrancine Prose praises the genius of Hans Keilson as seen in two short novels, one of them translated into English for the first time: “Although the novels are quite different, both are set in Nazi-occupied Europe and display their author’s eye for perfectly illustrative yet wholly unexpected incident and detail, as well as his talent for storytelling and his extraordinarily subtle and penetrating understanding of human nature.” . . . Michelle Goldberg recommends a new book about the religious lives of nine people in India. (“No single volume could do justice to India’s lush religious diversity, but I have never read one that encompasses more of it, or that penetrates deeper, than William Dalrymple’s luminous new book.”) . . . John Self reviews Tom McCarthy’s C, which will be published in the U.S. next month. (“It has everything that might appeal to certain literary prize juries: it’s stuffed with cannily-drawn characters, historical verisimilitude, and normally big subjects like war and death. Is that enough?”) . . . Tessa Hadley praises a debut novel just published in Britain, in which a disable young girl’s interior world makes up for her severely limited speech. Hadley writes that the book’s “conceit is ingenious, and it works.” . . . Paul Di Filippo reviews Mary Roach’s “often hilarious, yet journalistically and scientifically sound new book” about space travel, and compares its findings to the Mars-set science fiction of Joe Haldeman.

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Friday, August 6th, 2010

In It to Win It

I will be away from the computer all day, so until Monday, have a great weekend everybody. And remember, if you haven’t yet thrown your hat in the ring for the Pynchon giveaway, I’m accepting hats until 11:59 Sunday night.

Thursday, August 5th, 2010

Pynchon: Virgin Magnet?

At n+1, Nick Holdstock writes about taking part in a Thomas Pynchon conference earlier this year in Poland. A piece:

I took a seat at the back (in what would have been “Togo” or “Benin”) next to a man who resembled a Biblical prophet as drawn by Robert Crumb. He had a long, grey beard and eyes like hot coals, and was with a woman whom he introduced as an “illustrator”—which word required him to relate the entire plot of William Gaddis’ The Recognitions. As he talked, and talked, I looked around the quickly filling room. Of the fifty or so people, most were middle-aged white males. It occurred to me that a) I had never met a woman who said she loved Thomas Pynchon and that b) while not a virgin, I was, at the age of 36, very far from married. I hoped these two facts were unrelated.

The first talk was by a British young man whose sentences were long, curving roads that forked repeatedly. Though the audience at first mistook this for garrulousness, after twenty minutes it became clear that he was paying deliberate homage to some of Pynchon’s more Byzantine passages, a fact we acknowledged with gentle nods and the occasional yawn of rapture. The only dissenting voice was the prophet to my right. “That boy talks out of his ass,” he said in an angry whisper.

So this is as good a time as any to remind you about the Pynchon book giveaway going on here this week. Details can be found here.

Wednesday, August 4th, 2010

A Selection

fatherandsonFrom Father and Son by Edmund Gosse (which will be explored at greater length on the Backlist, probably in September):

Sometimes in the course of this winter, my Father and I had long cosy talks together over the fire. Our favourite subject was murders. I wonder whether little boys of eight, soon to go upstairs alone at night, often discuss violent crime with a widower-papa? The practice, I cannot help thinking, is unusual; it was, however, consecutive with us. We tried other secular subjects, but we were sure to come round at last to ‘what do you suppose they really did with the body?’ I was told, a thrilled listener, the adventure of Mrs. Manning, who killed a gentleman on the stairs and buried him in quick-lime in the back-kitchen, and it was at this time that I learned the useful historical fact, which abides with me after half a century, that Mrs. Manning was hanged in black satin, which thereupon went wholly out of fashion in England.

Wednesday, August 4th, 2010

In the Ether

englanderJimmy Chen at HTML Giant has been tracking trends in the book cover industry: covers with birds on them; covers that hide people behind white boxes; and meta-covers that feature books and pages. . . . Disappointed in the publicity efforts for her book, Jennifer Belle paid actresses to read it (and laugh) in public. . . . NPR releases its list, as chosen by its audience, of the 100 best thrillers ever written. (No. 1 is best read with a glass of chianti.) . . . Michael Dirda writes about his earliest days writing reviews for the Washington Post Book World. (“Thirty or so years ago, with my usual prescience, I could see that computers were going nowhere.”) . . . John Eklund defends the middle men in the world of books. (“A misconception has been allowed to fester and take root—the idea that the main cost of publishing a book is the printing and delivery of it.”) . . . Seth Colter Walls at Newsweek “almost threw up in disgust” when considering that David Markson’s book collection ended up at the Strand, rather than preserved in one place for further study of his marginalia, etc. And I’ve seen other similar reactions. But I’ve yet to read anyone who has asked what Markson’s intentions were. I assume, having loved the Strand while he was alive, that this was his plan. Just an assumption, though.

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Tuesday, August 3rd, 2010

Heeeere’s Darcy!

shiningJuliet Waters has a great idea. Like many of us, she’s tired (to the point of collapse) of Jane Austen vs. Mothra, or whatever other nonsense is being published this week. Waters writes:

Jane Austen hated horror. The first novel she ever completed (though it remained unpublished until after her death) was Northanger Abbey. It featured a heroine enthralled with The Mysteries of Udolpho, a popular gothic novel of her era. Catherine Moreland does not, however, overcome supernatural obstacles to land a handsome hero. Instead her poor taste in fiction almost costs her a good man who writes her off as a half brain. (She is, and remains, a half brain. But this being a novel of its time, he must marry her anyways.)

Her great idea is to reverse this trend, and to “Austenize” classic horror stories. Her proposed take on The Shining is called Redrum Park:

Poor Mrs. Price. She thought she’d married a good man, but he turned out to be the worst sort imaginable, a writer. One day she finds her young daughter, Fanny, tricycling up and down the hallway babbling dyslexically. She sends her to live with her sister Lady Bertram and her family, who live at Redrum Park.

Read the rest here.

Tuesday, August 3rd, 2010

Spambot Comment of the Day

Sometimes I can suss out how and why a spambot targeted my site. Sometimes I can’t:

I have used many workout for abs methods, and found yours really good.

Tuesday, August 3rd, 2010

A Tormented Self at Play

microscriptThere are things I keep promising to do, two of which jump out at me: Review Reality Hunger (which will happen, and soon), and read Robert Walser. The latter might have to wait a little while longer, but that didn’t keep my from enjoying Jacob Silverman’s recent piece about Walser in the Virginia Quarterly Review. Silverman describes the innovative Swiss writer as “an ethereal figure, divorced from time: an apolitical person in a period of great political upheaval; a barely educated wanderer who’s garnered the posthumous reputation of a hermit genius; a literary mystic miscast as blindly mad, when he in fact was all too aware of his own complicated demons.”

The essay is pegged to Walser’s “microscript” writing (Walser called it his “pencil method”), which allowed him to finish entire stories on surfaces like postcards, envelopes, and receipts.

Christopher Middleton, another of Walser’s translators into English, has likened Walser’s childlike wonderment toward the world, and his “untutored” development as a writer, to the primitivism and “naïve art” movements then underway in the form of practitioners like Henri Rousseau. [. . .] But any childlike character Walser may have had seems more like a method of escape from a tormented self than a concerted attraction to the markers of youth. Walser’s identity, if any, was predicated on self-abnegation, a gradual erasure: his characters desire nothing more than a small room to call their own and often comment that they are “zeros.” Reflecting on being in an asylum, the author told Seelig, “I am not here to write but to be mad.” Ironically, this vow of literary silence, a comment charged with disgust at an uncomprehending world, has become one of his most famous and quoted lines. [. . .]

When Walser was using the pencil method, he was not fully himself. He was plumbing a space somewhere between automatic writing and traditional composition. It was a half-conscious effort, a way to escape his analytical self, his self-castigating mind, by tricking it into being loose, uncaring and to learn to write, to play, anew.

Monday, August 2nd, 2010

A Free Book Comes Across the Sky

gravityWelcome to the first book giveaway on The Second Pass. It’s a tradition on other sites, and I hope I can do more of it in the future. This initial offering is the Penguin Classics edition of Thomas Pynchon’s Gravity’s Rainbow. A lovely book, it can be yours for nothing at all. Just send an e-mail to john[at]thesecondpass[dot]com, with Pynchon in the subject line. If you’d like to add a brief note, telling me how much you like the site, or a way you think it could be improved, or who you think will win the National League’s central division this year, I would love that. No mailing address necessary — I’ll contact the winner for that. Winner will be determined by random drawing. I’ll accept entries until 11:59 p.m. on Sunday, August 8th.

Rest assured that your e-mail addresses will not be used for any nefarious purposes. I would have no idea how to do that, even if I wanted to, which I most certainly do not. I look forward to hearing from you. Good luck.

Monday, August 2nd, 2010

Penguin Turns 75

Penguin 75 ann logoLast Friday marked the 75th anniversary of Penguin Books. Now a worldwide publisher of diverse titles in diverse formats, the press started in Britain as the brainchild of Allen Lane. As Phil Baines writes in the beautiful Penguin by Design: “The idea of publishing cheap, good-looking reprints of fiction and non-fiction in paperback was Allen’s first and foremost, though it was refined and added to by his brothers, Richard and John, also directors [at The Bodley Head, a publishing firm]. Allen was inspired by the dearth of cheap reading material at Exeter train station when returning from a weekend’s visit to Agatha Christie.”

The books’ minimalist but striking designs, featuring the now iconic logo of a cartoon penguin, helped establish the brand. The rest is history. Some people, like those in the Penguin Collectors Society, now fiercely seek out those original titles. The Guardian recently featured one such collector, Steve Hare, who owns nearly 3,000 Penguin paperbacks. There are several places online to find collections of the covers, like here and here.

You can learn more about the publisher’s plans to celebrate the anniversary here; more about the first 10 books in the Penguin series here; and a time line of the publisher’s history here. In just a few minutes, I’ll be posting about the first-ever giveaway on The Second Pass, to do my small part to commemorate the 75 years.

Monday, August 2nd, 2010

The Beat

A weekly roundup of noteworthy reviews from other sources.

marryhimDiane Johnson reviews five recent books about trends in marriage and the ways women think about it. (“The relentless use of ‘I’ suggests that what may have been lost in the solipsism of recent American culture is an elementary sense of others, male or female. But it’s also possible that this is merely a correction, and that a touch of egotism and sense of entitlement, too lacking in poor, plain Jane Eyre, represents a healthy rebalance, egotism to be apportioned equally between the two sexes.”) . . . Rebecca Newberger Goldstein writes about the soon-to-be-reissued The Brothers Ashkenazi, a novel by Israel Joshua Singer, the older brother of Isaac Bashevis Singer. Goldstein says, “[The novel’s] ambition and its range were unprecedented in Yiddish literature.” It was first published in English in 1936, at which time it went to the top of the bestseller list. . . . Janis Lull reviews a collection of prefaces to Shakespeare’s plays. (“This is probably the last book about Shakespeare. Or rather, it’s the last book about ‘Shakespeare,’ as he used to be presented in Anglo-American criticism.”) . . . Maggie Gee strongly recommends The Old Spring by Richard Francis (which, it seems, is only available from the UK at the moment). Following one day in the life of a pub, “this is that rare and technically demanding thing, a novel of conversation, like Ivy Compton-Burnett’s.” Gee concludes: “This is a small classic – a slim book of deep but intimate ambition, a record of the beauty and strangeness of small lives on a small island, where there is more than one kind of profit and loss.” . . . Peter Lewis calls a new history of five immigrant families, who all lived in the same New York tenement, “illuminating, rangy, and wonderfully atmospheric.” . . . Honoria St. Cyr, in reviewing a new collection of scholarly essays about the Edwardian era, wonders how the remembrance of golden ages clashes with more complicated reality.

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Monday, August 2nd, 2010

The Cherry & the Pit

A continuing series that highlights books recently acquired by publishing houses for future release. Each post features a book we’re looking forward to, and a book we’re . . . not.

The Cherry:

Brian Jay Jones’ Jim Henson biography, with the cooperation of the Henson family, beginning with Henson’s days as an early TV pioneer, innovative artist, and businessman who created a whole new way to present puppetry, covering Henson’s creations, such as The Muppet Show, Fraggle Rock, and his important contribution to the development and success of Sesame Street, and describing his groundbreaking artistic and technological work that continues to this day.

(Good excuse for a word from the chef.)

The Pit:

Justin Bieber’s “official illustrated memoir” Justin Bieber: First Step 2 Forever: My Story, promising lots of never-before-seen photos.

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